Sunday, November 3, 2013

From A to Zacchaeus: Connecting The Scarlet Letter to the Bible


**I apologize in advance if the content of this blog post is too overtly religious for a public school teacher’s liking; I just felt that the gospel I heard in church this weekend, and its allegorical significance in our daily lives had way too much to do with The Scarlet Letter for me not to talk about it. **
So, what I heard in church was basically this:
Everyone in Jericho despises Zacchaeus, a devious little tax collector whose personality and stature are not unlike those of a leprechaun. Like all of his kind, he takes about twice the money the Roman Empire demands and keeps half for himself. When Jesus comes to Jericho, Zacchaeus watches for Him in the crowd just as any worthy citizen would.
 And what Jesus does then is remarkable: He calls Zacchaeus by name—a name that any self-respecting Jew would sneer at with disgust—and asks to visit his house for dinner that evening.
After dining with Jesus, Zacchaeus forsakes his old ways of greed and corruption and walks as a child of the light.
As it turns out, the name “Zacchaeus” means “just”—something he definitely wasn’t before his encounter with Jesus. But when the warm blanket of unfailing love and forgiveness envelops Zacchaeus, he becomes his truest self—the man that his self, his God, and his parents who named him want him to be.
But unfortunately, no such warm blanket gives relief from the frigid New England winters in Nathaniel Hawthorne’s The Scarlet Letter. Society makes it so.
The Puritans’ interpretation of the Bible is so grossly distorted that Jesus’ original message of compassion and mercy is nowhere to be found. Society is so unforgiving that Hester Prynne observes Reverend Dimmesdale reduced to half the man he once was, prominent women hiding their inner guilt only to become more cruel to those below them, and herself with “her truest life… evaporated” (Hawthorne 162).
Without mercy and love, how can this society ever hope to transform greedy little Zacchaeuses into pure, godly ones?
So much for America being the City on a Hill…

1 comment:

  1. It's interesting that you would think about Zacchaeus for this particular reference. He lived his life of greed and whatnot, and then changed. But isn't that basically what happened to Dimmesdale? He committed a crime (adultery) and changed. Anyhow, nice job on connecting what the Puritans should have been and what they are.

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